Last week, a man was fatally stabbed in Sydney. He was an Israeli. We know this, because in a shocking incident where two men jumped out of a car at 9.45pm and killed someone on the street, the most important aspect in the news coverage was apparently his nationality. News.com.au eventually ran with the headline, "Stabbed Israeli in a Bad World".
Was this a reference to the kind of world where someone can be walking down the street, and suddenly be bashed and stabbed to death by two people passing by? No, no - this aspect covered only two paragraphs of an entire story which chose to instead focus on the alleged "bad world" of the Israeli himself. A vague source was interviewed, and by the end of the story, the man was a cold blooded drug dealer, and another middle eastern criminal had been murdered, Gaza-comes-to-Australia style.
A couple of days later, police dismissed the connections, and the story was magically withdrawn. Turns out the victim was a hard-working panel beater, who received nothing but glowing praise from those who knew him. Police confirmed there was not a single racial element to the crime.
Last Summer, when Sydney's beaches suddenly became the battleground of racial hatred, our racism was largely justified by a concept of Muslim men as gang rapists. Despite the fact that there had been no actual reporting of gang raping on the Cronulla beaches, young anglo Aussie after old Anglo Aussie (and, of course, Alan Jones) proudly told news cameras that Middle Eastern men were diseasing and terrorising our great nation by systematically gang raping our young - white - Aussie girls. Never mind that statistically speaking, that simply isn't the case. The terrible trial of Bilal Skaf, a Lebanese leader of a rape gang, handed to us an image upon which all the racism deliberately fueled by politics (after it realised that instilling fear into a people is an efficient smokescreen, and a great way of staying in power) would be culturally projected.
The media has increasingly connected crimes with ethnicity. At first, this is a kind of reaction, deliberately tapping into the new age of fear, using any psychology available to sensationalise and incite powerful emotions amongst readers and viewers. But inevitably, the line becomes blurred, and whether media, in this way, is following culture or actively creating it is impossible to identify.
Except, in one rather famous case. One of the things we so conveniently ignored in the example of the Cronulla riots, was that arguably the event itself was a media creation. The local tensions certainly pre-existed, and the incident with the lifegaurds had the locals heated up. But a small local dispute is very different to what it became. And what it became, was certainly generated through the media. From the initial reports of the lifegaurd incident (which were incorrect), to the front pages of The Daily Telegraph, which ran with the headline, "Give Us Back Our Beaches"; leading up to that fateful day, there were pages upon pages of racial copy, news report after news report of sensationalised alarm bells over Muslim gangs (playing very much upon the Skaf case - there was hardly a single report that failed to remind us of the Skaf gang). Racial fear was selling papers, there's absolutely nothing else to it. The politicians had already worked out that racial fear could be exploited for votes; now the media had figured out it could transform the same dynamic into consumerism.
And then, there was Alan Jones. He ran with the story all week, hitting the airwaves day after day, sitting on his self-appointed throne, spewing out racist mantra like this;
"What kind of grubs? Well I’ll tell you what kind of grubs this lot were. This lot were middle eastern grubs."
Eventually, it was Mr Jones who received word of the infamous text message. The circulation of a text message in three short days has logically limited capabilities. So what did Jones do? He read out the text on live national radio, and furthermore, supported it. I don't know a single person in Sydney who received the text. But I also don't know anyone who didn't know about the impending riot, thanks to Jones and the media who then reported it.
Three days later, we all know what happened. News coverage was littered with drunk, angry Aussies, staggering the streets telling any news camera how the Lebanese were raping our women. In a Four Corners exclusive, one of the young men involved in the violence, explained his justification for the actions. Amazingly, in responding as to why he attacked the Lebanese at Cronulla, he answered by discussing the Skaf gang, as if they are the same people he attacked on the beach. Here, the Skaf gang becomes "they" - effectively generalised to "all" Lebanese, as this incident is used to justify the attack on the same "they", despite the fact that these were people who had no connection to Skaf, whatsoever... except, of course, for ethnicity. This is the mechanics of racism in full view...
"I don't know if you remember, but when they were being tried in the court, they were...they wanted him to be tried in an Islamic court - do you remember that? Yeah, 'cause they wanted him to be tried under Islamic law. Because they were saying that that's OK to do that to a woman."
The young man was referencing the popular social myth that rose from this case, where Skaf had supposedly rationalised the crimes because under Islamic law, raping women was not a crime.
However, this is not the case. Unfortunately, this aspect was another media-generated fiction.
What does any of this have to do with the week of August 9, 2006? Of course, the country is now in a state of shock. Five men recently forced a 19 year old girl into a public toilet block near Darling Harbour, and brutally raped her for almost an hour. They threatened to hurt her, they took turns raping her vaginally and orally, and when it was over, they stole her purse and phone, leaving her bruised and bleeding from her vagina.
"How could anyone do this?" most of us are asking.
How convenient. When anglo Australians commit brutal acts of rape, we remove the perception of race, and the crime belongs to "anyone". We all know very well that if those five men were of Middle Eastern origin, the coverage would take a very different tone indeed. Unfortunately for the media, the only thing that has happened this week involving a Middle Eastern man, was that one was stabbed - and even he was temporarily presented as a predatory criminal (until, whaddya know, it turns out that he wasn't).
There seems only a newly emerging possibility that one of the men involved in the attack is of non-anglo origin. The photo du jour for media coverage has become one of the 16 year old, covering his face as he leaves the police station. In the other photos released of the suspected leader, the very Aussie Adam Duncan (that's one Duncan you certainly wouldn't want to have a beer with), his entire head is pixelated. But the 16 year old in question is shown sporting a "stereotypical" Lebanese hairdo. This morning, on talkback radio, the assumption (is it possible that non Lebanese teenagers have the same haircut?) was already made ("looks like a wog to me," said one caller). And still, the exact ethnicity of this suspect is yet to be confirmed (presumably his age has a lot to do with that), and certainly the others currently in question are as Aussie as meat pies. I personally hope to God that this one member doesn't turn out to be of middle eastern origin, or that any others surface - you just watch the rhetoric turn from "anybody" to "them", if that's the case. However, considering the original shout out by police (to help find the men) featured nothing put forward about their ethnicity, we must presume they are therefore mostly anglo. If anything, the only connection we seem to have as a "gang", is that they were all painters. Will we decide that painters are ruining our country?
What's a great shame here, is that if we were to bring attention to the fact that (even if it is to be with one exception) these men were white, everyday Australians, a good deed would be done. The psychological association of an act to a race (what racism essentially is - a generalisation as a result of psychological associations between race and negative traits) would be broken down. The generalisation - the ignorance - would be challenged, by something that contradicts the supposed "truth" of it. Humans think one way, until something else proves their assertion wrong. But it has to actually enter our perception in a way that challenges it.
That isn't going to happen, here. By removing the nationality from this crime, we will all conveniently ignore what it suggests, because the two different events - the kind of crime that is flaunted in the media as that of a particular race, and this kind, where race is not a conscious factor - do not have the point of reference on which to meet for us, perceptually. We will make vague comments that don't hold any conceptual relevance to the idea of race, like "How could anyone do such a thing?" And when the case finally unfolds on our television screens (as it will, of course), we will create characters out of these men, and we will separate ourselves from them by singling them out as individuals - individuals who are, in the most simplest fashion, not "us". But they will not represent a race. They will be allowed individualism, and we will never associate their crime with a concept of a social grouping like ethnicity. Skaf, however, was a Lebanese Muslim, until the very end. We went into that case with a predetermined agenda based on race, and out of all the countless factors that existed in that case, it was only anything related to race that made it onto our screens and into our papers, planting seeds that would eventually grow into ludicrous myths.
The fact of the matter is, these Australian men will eventually fade from our consciousness, in the same way the Colby killers did. Yes, they will linger on, and yes, they will be occasionally remembered. But only as a vague symbol of human depravity - a blanketed concept of human depravity that conveniently transcends race to become "all". Ten bucks says that within two months, anyone who stumbles across this article, thinks, "Oh, that's right - I wonder whatever happened to them?" But Skaf lives on (another kind of "them"), because his memory is culturally functional. It functionally serves the purpose of justifying our racism, hatred, and ignorance.
Advance Australia, most unfair.
The following video is a montage produced by Stormfront (Australian white power organisation) distributed freely on the net. To comment on this article, make sure you have clicked the title (at the top of this page) to take you into the actual article page, itself.
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(c) 2006 Aaron Darc / Pop Psychology For Beautiful People.